While remaining acutely aware of the shortcomings of both Heidegger and Derrida, the writer nevertheless uses insights and terminology from their discourse in the service of exposing the historical and thought trends of hegemonic proportions which have had the effect of deracinating Judaism from ISRAEL. The writer makes the claim that a 'critical/spelunkative" analysis of what went into that final and anonymous redaction of the Babylonian Talmud points the way towards a retrieval of Judaism's 'burning living center." The writer further contends that such a retrieval can have the effect of 'returning" [teshuba] Judaism back to ISRAEL.
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